Saturday, June 15, 2013

1968

Abatcha, Ibrahim
Ibrahim Abatcha (1938 – February 11, 1968) was a Muslim Chadian politician reputed of Marxist leanings and associations. His political activity started during the decolonization process of Chad from France, but after the country's independence he was forced to go into exile due to the increasing authoritarinism of the country's first President Francois Tombalbaye. To overthrow Tombalbaye he founded in Sudan in 1966 the FROLINAT, of which he was the first leader and field commander. Two years later he was killed in a clash with the Chadian Army.

Originally from Borno (a province of the British colony of Nigeria), Abatcha was born into a family with a Muslim background in the French colony of Chad at Fort-Lamy (today N'Djamena) in 1938, and learned to speak French, English and Chadian Arabic, but not to write Classical Arabic, as he did not study in a Qur'anic school. He found work as a clerk in the colonial administration and became a militant trade unionist.

Abatcha entered politics in 1958, becoming a prominent figure in the new radical Chadian National Union (UNT), mainly a split from the African Socialist Movement (MSA) by promoters of the No-vote in the referendum on Chad's entry into the French Community. The party's followers were all Muslims, and advocated Pan-Africanism and socialism. Towards the end of the colonial rule, Abatcha was jailed for a year either for his political activities or for mismanagement in the performance of his duties.

After independence in 1960, Abatcha and his party staunchly opposed the rule of President Francois Tombalbaye, and the UNT was banned with all other opposition parties on January 19, 1962. After that Abatcha was briefly imprisoned by the new Chadian government.

After his release, the UNT cadres decided that if the political situation in Chad became too unbearable to allow the party to survive, it would be wise to send out of the country some party members so that the organization would in any case maintain its existence. Thus Abatcha, who held the position of second adjutant secretary-general of the UNT, was sent in 1963 to Accra, Ghana, where he was later joined by UNT members Aboubakar Djalabo and Mahamat Ali Taher. By going into exile, the UNT members meant also to ensure their personal safety and organize abroad an armed revolt in Chad. As part of the means to preserve the unity of the movement, Abatcha wrote for the UNT a policy statement; this draft was to be the core of the official program of the FROLINAT.

Abatcha led the typical life of the Third World dissident in search of support in foreign capitals, first residing in Accra, Ghana, where he received his first military training and made friends among members of the Union of the Peoples of Cameroon that had found asylum there. The Cameroonians helped him attend conferences organized by international Communist groups.


After leaving Accra in 1965, Abatcha started traveling to other African capitals always seeking support for his project of beginning an insurgency against Tombalbaye. The first capital he reached in 1965 was Algiers, where the UNT had already a representative, probably Djalabo. His attempts were unsuccessful, as were those made from there to persuade the Chadian students in France to join him in his fight. From Algiers, he traveled to Cairo, where a small secret committee of anti-government Chadian students of the Al-Azhar University had formed. The students in Cairo had developed a strong political sensitivity because they had come to resent that the degrees obtained by them in Arab countries were of no use in Chad, as French was the only official language. Among these students, Abatcha recruited his first supporters, and with the help of the UPC Cameroonian exiles contacted the North Korean embassy in Egypt, which offered him a military stage. Seven Cairo students volunteered, leaving Egypt in June 1965 and returning in October; these were to be with Abatcha the first military cadres of the rebels. Abatcha with his "Koreans" went then to Sudan in October 1965.

Once in Sudan, Abatcha found fertile ground for further recruitment, as many Chadian refugees lived there. Abatcha was also able to enroll in his movement former Sudanese soldiers, including a few officers, of whom the most distinguished was to become Hadjaro Senoussi. He also contacted Mohamed Baghlani, who was in communication with the first Chadian insurgents already active in Chad, and with the insurgent group Liberation Front of Chad (FLT).

A merger was negotiated during the congress at Nyala between June 19 and June 22, 1966 in which the UNT and another rebel force, the Liberation Front of Chad (FLT) combined, giving birth to the FROLINAT, whose first secretary-general was agreed to be Abatcha. The two groups were ideologically ill-fitted, as they combined the radicalism of the UNT and the Muslim beliefs of the FLT. FLT's president, Ahmed Hassan Musa, missed the conference because he was imprisoned in Khartoum; Musa suspected with some reason that Abatcha had deliberately chosen the moment of his incarceration to organize the conference due to his fear of FLT's numerical superiority over the UNT. As a result, once freed Musa broke with the FROLINAT, the first of many splits that were to plague the history of the organization. Thus Abatcha had to face from the beginning a level of considerable internal strife, with the opposition guided by the anti-communist Mohamed Baghlani.

The unity was stronger on the field, with Abatcha and his so-called Koreans passing to Eastern Chad in mid-1966 to fight the government, and El Hadj Issaka assuming the role of his chief-of-staff. While his maquis were badly trained and equipped, they were able to commit some hit-and-run attacks against the Chadian army, mainly in Ouaddai, but also in Guera and Salamat. The rebels also toured the villages, indoctrinating the people on the future revolution and exhorting youths to join the FROLINAT forces.

The following year Abatcha expanded his range and number of operations, officially claiming in his dispatches 32 actions, involving prefectures previously untouched by the rebellion, that is Moyen-Chari and Kanem. Mainly due to Abatcha's qualities as both secretary-general and field-commander, what had started in 1965 as a peasant uprising was becoming a revolutionary movement.

On January 20, 1968 Abatcha's men killed on the Goz Beida-Abéché road a Spanish veterinarian and a French doctor, while they took hostage a French nurse. Abatcha disavowed this action and ordered his men to free the nurse. However, due to these actions, on February 11, Abatcha was tracked down by the Chadian army and killed in a clash.

Abatcha's death was the end of an important phase in the history of the FROLINAT and more generally of the rebellion. Abatcha had been the one generally acceptable leader of the insurrection. After him, the FROLINAT was more and more divided by inner rivalries, making it more difficult to provide the insurgents with a coherent organization.

1967

Philippa Duke Schuyler (b. August 2, 1931, New York City, New York – d. May 9, 1967,  near Da Nang, Vietnam) was a noted American child prodigy and pianist who became famous in the 1930s and 1940s as a result of her talent, mixed-race parentage, and the eccentric methods employed by her mother to bring her up.

Schuyler was the daughter of George S. Schuyler, a prominent African American essayist and journalist Josephine Cogdell, a European American Texan and one-time Mack Sennett bathing beauty, from a former slave-owning.  Her parents believed that inter-racial marriage could "invigorate" both races and produce extraordinary offspring. They also advocated that mixed-race marriage could help to solve many of the United States' social problems.


Cogdell further believed that genius could best be developed by a diet consisting exclusively of raw foods. As a result, Philippa grew up in her New York City apartment eating a diet predominantly comprised of raw carrots, peas and yams and raw steak. She was given a daily ration of cod liver oil and lemon slices in place of sweets. "When we travel," Cogdell said, "Philippa and I amaze waiters. You have to argue with most waiters before they will bring you raw meat. I guess it is rather unusual to see a little girl eating a raw steak."

Recognized as a prodigy at an early age, Schuyler was reportedly able to read and write at the age of two and a half, and composed music from the age of five. At nine, she became the subject of "Evening With A Gifted Child", a profile written by Joseph Mitchell, correspondent for The New Yorker, who heard several of her early compositions and noted that she addressed both her parents by their first names.


Schuyler began giving piano recitals and radio broadcasts while still a child and attracted significant press coverage. New York mayor Fiorello La Guardia was one of her admirers and visited her at her home on more than one occasion. By the time she reached adolescence, Schuyler was touring constantly, both in the US and overseas.
Her talent as a pianist was widely acknowledged, although many critics believed that her forte lay in playing vigorous pieces and criticized her style when tackling more nuanced works. Acclaim for her performances led to her becoming a role model for many children in the United States of the 1930s and 1940s, but Schuyler's own childhood was blighted when, during her teenage years, her parents showed her the scrapbooks they had compiled recording her life and career. The books contained numerous newspaper clippings in which both George and Josephine Schuyler commented on their beliefs and ambitions for their daughter. Realization that she had been conceived and raised, in a sense, as an experiment, robbed the pianist of many of the illusions of her youth.


In later life, Schuyler grew disillusioned with the racial and gender prejudice she encountered, particularly when performing in the United States, and much of her musical career was spent playing overseas. In her thirties, she abandoned the piano to follow her father into journalism.
Schuyler's personal life was frequently unhappy. She rejected many of her parents' values, increasingly becoming a vocal feminist, and made many attempts to pass herself off as a woman of Iberian (Spanish) descent named Felipa Monterro. Although she engaged in a number of affairs, and on one occasion endured a dangerous late-term abortion after a relationship with a Ghanaian diplomat, she never married.

Philippa Schuyler and her father, George Schuyler, were members of the John Birch Society.


In 1967, Schuyler traveled to Vietnam as a war correspondent. During a helicopter mission near Da Nang to evacuate a number of Vietnamese orphans, the helicopter crashed into the sea. While she initially survived the crash, her inability to swim caused her to drown. A court of inquiry found that the pilot had deliberately cut his motor and descended in an uncontrolled glide – possibly in an attempt to give his civilian passengers an insight into the dangers of flying in a combat zone – eventually losing control of the aircraft.

Her mother was profoundly affected by her daughter's death and committed suicide on its second anniversary.

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Ben Cauley (October 3, 1947 – September 21, 2015) was an American trumpet player, vocalist, songwriter, and founding member of the Stax recording group, the Bar-Kays. He was the sole survivor of the 1967 plane crash that claimed the lives of soul singer Otis Redding and four members of the Bar-Kays.

Cauley was born in South Memphis, Tennessee. He learned to play trumpet when at school, and formed a band with guitarist Jimmy King, saxophonist Phalon Jones, drummer Carl Cunningham, keyboardist Ronnie Caldwell, and bassist James Alexander. The group was originally named the Imperials, and later changed to the Bar-Kays in the mid-1960s. Cauley started attending LeMoyne College in 1965, before becoming a professional musician.

The Bar-Kays joined the Stax studio by 1966, and were signed on to Stax's subsidiary Volt Records in the beginning of 1967. According to James Alexander, Cauley was the best dressed of the group, always known to wear a suit, no matter the occasion.

Al Jackson, Jr. the drummer with Booker T & the MGs, took a particular interest in the young members of the Bar-Kays and groomed them to become the second house band for Stax after Booker T and the MGs. As such they appeared as the backing band on numerous recordings for Stax artists such as Otis Redding, Carla Thomas, and Sam and Dave. In fact, Otis Redding took such a liking to the band that he chose them to be his touring back-up band in the summer of 1967.

On December 8, 1967, Otis Redding and the Bar-Kays flew in Redding's twin engine Beechcraft plane to Nashville, Tennessee for three weekend gigs and used that city as a base to commute to additional gigs. The following day, December 9, they took the Beechcraft to Cleveland where they appeared on Don Webster's 'Upbeat' TV show with Mitch Ryder and the Detroit Wheels. Later that same evening they played at a popular Cleveland club, Leo's Casino. It was on December 10, on their commute to Madison, Wisconsin, that the men would meet their fate.
At 3:28 in the afternoon, the plane carrying Otis Redding, his valet, and the majority of the Bar-Kays crashed into the icy waters of the Squaw Bay area of Lake Monona, just outside of Madison. Bar-Kays bassist James Alexander had taken a different flight as there was not enough room left on Redding's plane. Cauley, who was sitting directly behind Otis Redding in the co-pilot's seat, had fallen asleep on the flight clutching his seat cushion. He awoke when he realized he could not breathe. He said that he then saw band mate Phalon Jones look out of a window and say "Oh, no!"
Cauley then unbuckled his safety belt which ultimately allowed him to separate himself from the wreckage. Other victims, including Redding, were found still attached to their seats. As the impact tore a wing off the small Beechcraft, the fuselage was torn open and Cauley was able to bob to the surface as he clutched his seat cushion.
While bobbing and trying to swim to his band mates who weren't able to free themselves from the fuselage, Cauley witnessed their cries for help before they were pulled under the frigid water. A nearby resident of Lake Monona heard the crash and called the authorities who responded quickly with a police boat. Approximately 20 minutes after the crash, Cauley was pulled into the police boat, suffering from hypothermia and shock. According to Jet magazine, which interviewed Cauley and the authorities who assisted in the rescue attempt, the rescue divers could not be in the water for more than 15 minutes at a time due to the freezing temperature of the water. Madison Police Inspector John Harrington was quoted as saying that a person without insulated SCUBA gear "wouldn't live longer than 20 or so minutes" in the icy water. When asked why he survived, Cauley told Jet, "I guess God was with me." Cauley claimed to suffer from nightmares about the accident until his death.
After the accident, Ben Cauley and James Alexander reformed the Bar-Kays and went on to record with Stax artists such as Isaac Hayes, Rufus Thomas, and the Staple Singers, as well as appear at Wattstax, "The Black Woodstock". However, the band made little money, as they did not have much work outside of being a house band for Stax, and frequently needed to tour with the artists they backed. Cauley had two young daughters to support, so he left the group in 1971, allowing him to continue performing on his own while being able to remain home with his family.
Cauley suffered a debilitating stroke in 1989, but eventually recovered fully, aside from occasional problems with slightly slurred speech.
Into the 2000s, Cauley could be heard backing up Liz Lottmann, jazz and blues singer, or performing live at the Memphis club, Rum Boogie, located downtown on Beale Street. He also directed the choir of Calvary Longview United Methodist Church, attended by him and his wife Shirley.
On September 9, 2008, Attorney B.J. Wade donated $100,000 to Stax Records that would be used to create the Ben Cauley scholarship, in his honor and to shed light on his accomplishments. On September 12, 2008, the scholarship was founded. On June 6, 2015 Cauley was on hand to be inducted into the Official Rhythm & Blues Music Hall of Fame in Clarksdale, Mississippi, along with other Bar-Kays.
He died on September 21, 2015 at the age of 67.

1966

Naima Akef (Arabicنعيمة عاكف‎,‎ pronounced [næˈʕiːmæ ˈʕæːkef]; 7 October 1929 - 23 April 1966) was a famous Egyptian belly dancer during the Egyptian cinema's golden age and starred in many films of the time. Naima Akef was born in Tanta on the Nile Delta. Her parents were acrobats in the Akef Circus (run by Naima’s grandfather), which was one of the best known circuses at the time. She started performing in the circus at the age of four, and quickly became one of the most popular acts with her acrobatic skills. Her family was based in the Bab el Khalq district of Cairo, but they traveled far and wide in order to perform.

The circus disbanded when Naima was 14, but this was only the beginning of her career. Her grandfather had many connections in the performance world of Cairo and he introduced her to his friends. When Naima’s parents divorced, she formed an acrobatic and clown act that performed in many clubs throughout Cairo. She then got the chance to work in Badeia Masabny's famous nightclub, where she became a star and was one of the very few who danced and sang. Her time with Badeia, however, was short-lived, as Badeia favored her, which made the other performers jealous. One day they ganged up on her and attempted to beat her up, but she proved to be stronger and more agile and won the fight. This caused her to be fired, so she started performing elsewhere.

The Kit Kat club was another famous venue in Cairo, and this is where Naima was introduced to film director Abbas Kemal. His brother Hussein Fawzy, also a film director, was very interested in having Naima star in one of his musical films. The first of such films was “Al-Eïch wal malh” (Bread and Salt). Her costar was singer Saad Abdel Wahab, the nephew of the legendary singer and composer Mohammed Abdel Wahab. The film premiered on the 17th of January 1949, and was an instant success, bringing recognition also to Nahhas Film studios.  Naima quit acting in 1964 to take care of her only child, a son from her second marriage to accountant Salaheldeen Abdel Aleem. She died two years later from cancer, on April 23, 1966, at the age of 36. The filmography of Naima Akef reads as follows:



  • Aish Wal Malh (1949)
  • Lahalibo (1949).
  • Baladi Wa Khafa (1949).
  • Furigat (1950).
  • Baba Areess (1950).
  • Fataat Al Sirk (1951).
  • Ya Halawaat Al Hubb (1952).
  • Arbah Banat Wa Zabit (1954).
  • Aziza (1955).
  • Tamr Henna (1957). with Ahmed RamzyFayza Ahmed and Rushdy Abaza.
  • Amir El Dahaa (1964).

1965


1965


The United States
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January 12

Playwright Lorraine Hansberry, the author of A Raisin in the Sun, died in New York.
*Playwright Lorraine Hansberry, the author of A Raisin in the Sun, was born in Chicago (May 19),

Lorraine Vivian Hansberry (b. May 19, 1930, Chicago, Illinois – d. January 12, 1965, New York City, New York) was an American playwright and writer. Hansberry inspired Nina Simone's song "To Be Young, Gifted and Black". 
She was the first black woman to write a play performed on Broadway. Her best known work, the play A Raisin in the Sun,  highlights the lives of African Americans living under racial segregation in Chicago. Hansberry's family had struggled against segregation, challenging a restrictive covenant and eventually provoking the Supreme Court case Hansberry v. Lee.  The title of her most famous play was taken from the poem "Harlem" by Langston Hughes: "What happens to a dream deferred? Does it dry up like a raisin in the sun?"
After she moved to New York City, Hansberry worked at the Pan-Africanist newspaper Freedom, where she dealt with intellectuals such as Paul Robeson and W. E. B. Du Bois.  Much of her work during this time concerned the African struggle for liberation and their impact on the world. Hansberry has been identified as a lesbian, and sexual freedom is an important topic in several of her works. She died of cancer at the age of 34.

Lorraine Hansberry was born in a comfortable, middle-class family in Chicago, and was educated at the University of Wisconsisn  and Roosevelt University.  She first appeared in print in Paul Robeson's Freedom, a monthly newspaper, during the early 1950's.  In 1959, A Raisin in the Sun, her first play, was produced on Broadway.  It was among the first full-length African American plays to be taken seriously by a European American audience.  
The success of A Raisin in the Sun catapulted Hansberry to an early fame.  She was expected to be a spokesperson for the African American poor, when in fact she was more attuned to the aspirations of the African American bourgeoisie.  Hansberry was very militant about integration and not supportive of black nationalist or separatist movements.
Lorraine Vivian Hansberry was the first black woman to write a play performed on Broadway. Her best known work, the play A Raisin in the Sun, highlights the lives of Black Americans living under racial segregation in Chicago. Hansberry's family had struggled against segregation, challenging a restrictive covenant and eventually provoking the Supreme Court case Hansberry v. Lee. The title of the play was taken from the poem "Harlem" by Langston Hughes: "What happens to a dream deferred? Does it dry up like a raisin in the sun?"
At the young age of 29, Hansberry won the New York's Drama Critic's Circle Award — making her the first black dramatist, the fifth woman, and the youngest playwright to do so.
After she moved to New York City, Hansberry worked at the Pan-Africanist newspaper Freedom, where she dealt with intellectuals such as Paul Robeson and W. E. B. DuBois. Much of her work during this time concerned the African struggle for liberation and their impact on the world. Hansberry has been identified as a lesbian, and sexual freedom is an important topic in several of her works. She died of cancer at the age of 34. Hansberry inspired Nina Simone's song "To Be Young, Gifted and Black".
Lorraine Hansberry was the youngest of four children born to Carl Augustus Hansberry, a successful real-estate broker, and Nannie Louise (born Perry) a driving school teacher and ward committeewoman. In 1938, her father bought a house in the Washington Park Subdivision of the South Side of Chicago, incurring the wrath of their white neighbors. The latter's legal efforts to force the Hansberry family out culminated in the United States Supreme Court's decision in Hansberry v. Lee. The restrictive covenant was ruled contestable, though not inherently invalid. Carl Hansberry was also a supporter of the Urban League and NAACP in Chicago. Both Hansberrys were active in the Chicago Republican Party. Carl died in 1946, when Lorraine was fifteen years old; "American racism helped kill him," she later said.
The Hansberrys were routinely visited by prominent Black intellectuals, including W. E. B. DuBois and Paul Robeson. Carl Hansberry's brother, William Leo Hansberry, founded the African Civilization section of the history department at Howard University. Lorraine was taught: ‘‘Above all, there were two things which were never to be betrayed: the family and the race.’’
Hansberry became the godmother to Nina Simone's daughter Lisa—now Simone.
Hansberry graduated from Betsy Ross Elementary in 1944 and from Englewood High School in 1948. She attended the University of Wisconsin-Madison, where she immediately became politically active and integrated a dormitory.
She worked on Henry A. Wallace's presidential campaign in 1948, despite her mother's disapproval. She spent the summer of 1949 in Mexico, studying painting at the University of Guadalajara.
She decided in 1950 to leave Madison and pursue her career as a writer in New York City, where she attended The New School. She moved to Harlem in 1951 and became involved in activist struggles such as the fight against evictions.
In 1951, she joined the staff of the black newspaper Freedom, edited by Louis E. Burnham and published by Paul Robeson.  At Freedom, she worked with W. E. B. Du Bois, whose office was in the same building, and other Black Pan-Africanists. At the newspaper, she worked as subscription clerk, receptionist, typist and editorial assistant in addition to writing news articles and editorials.
One of her first reports covered the Sojourners for Truth and Justice convened in Washington, D.C., by Mary Church Terrell.  She traveled to Georgia to cover the case of Willie McGee, and was inspired to write the poem "Lynchsong" about his case.
She worked not only on the United States civil rights movement, but also on global struggles against colonialism and imperialism. Hansberry wrote in support of the Mau Mau Uprising in Kenya, criticizing the mainstream press for its biased coverage.
Hansberry often clarified these global struggles by explaining them in terms of female participants. She was particularly interested in the situation of Egypt, "the traditional Islamic 'cradle of civilization,' where women had led one of the most important fights anywhere for the equality of their sex."
In 1952, Hansberry attended a peace conference in Montevideo, Uruguay, in place of Paul Robeson, who had been denied travel rights by the State Department.
On June 20, 1953, Hansberry married Robert Nemiroff, a Jewish publisher, songwriter and political activist. Hansberry and Nemiroff moved to Greenwich Village, the setting of The Sign in Sidney Brustein's Window.  Success of the song "Cindy, Oh Cindy", co-authored by Nemiroff, enabled Hansberry to start writing full-time. On the night before their wedding in 1953, Nemiroff and Hansberry protested the execution of Julius and Ethel Rosenberg in NYC.
It is widely believed that Hansberry was a closeted lesbian, a theory supported by her secret writings in letters and personal notebooks. She was an activist for gay rights and wrote about feminism and homophobia, joining the Daughters of Bilitis and contributing two letters to their magazine, The Ladder, in 1957 under her initials "LHN." She separated from her husband at this time, but they continued to work together.
A Raisin in the Sun was written at this time and completed in 1957.
Opening on March 11, 1959, A Raisin in the Sun became the first play written by an African American woman to be produced on Broadway.  The 29-year-old author became the youngest American playwright and only the fifth woman to receive the New York Drama Critics Circle Award for Best Play. Over the next two years, Raisin was translated into 35 languages and was being performed all over the world.
Hansberry wrote two screenplays of Raisin, both of which were rejected as controversial by Columbia Pictures. Commissioned by NBC in 1960 to create a television program about slavery, Hansberry wrote The Drinking Gourd. This script was also rejected.
In 1960, during Delta Sigma Theta's 26th national convention in Chicago, Hansberry was made an honorary member.
In 1961, Hansberry was set to replace Vinnette Carroll as the director of the musical Kicks and Co, after its try-out at Chicago's McCormick Place. It was written by Oscar Brown, Jr. and featured an interracial cast including Lonnie Sattin, Nichelle Nichols, Vi Velasco, Al Freeman, Jr., Zabeth Wilde and Burgess Meredith in the title role of Mr. Kicks. A satire involving miscegenation, the $400,000 production was co-produced by her husband Robert Nemiroff. Despite a warm reception in Chicago, the show never made it to Broadway.
In 1963, Hansberry participated in a meeting with Attorney General Robert F. Kennedy, set up by James Baldwin. 
Also in 1963, Hansberry was diagnosed with pancreatic cancer. She underwent two operations, on June 24 and August 2. Neither was successful in removing the cancer.
On March 10, 1964, Hansberry and Nemiroff divorced but continued to work together.
While many of her other writings were published in her lifetime—essays, articles, and the text for the SNCC book The Movement — the only other play given a contemporary production was The Sign in Sidney Brustein's Window. The Sign in Sidney Brustein's Window ran for 101 performances on Broadway and closed the night she died.
Hansberry was an atheist.
Hansberry believed that gaining civil rights in the United States and obtaining independence in colonial Africa were two sides of the same coin that presented similar challenges for Africans on both sides of the Atlantic. In response to the independence of Ghana, led by Kwame Nkrumah, Hansberry wrote: "The promise of the future of Ghana is that of all the colored peoples of the world; it is the promise of freedom."
Regarding tactics, Hansberry said Blacks "must concern themselves with every single means of struggle: legal, illegal, passive, active, violent and non-violent.... They must harass, debate, petition, give money to court struggles, sit-in, lie-down, strike, boycott, sing hymns, pray on steps—and shoot from their windows when the racists come cruising through their communities."
In a Town Hall debate on June 15, 1964, Hansberry criticized white liberals who could not accept civil disobedience, expressing a need "to encourage the white liberal to stop being a liberal and become an American radical." At the same time, she said, "some of the first people who have died so far in this struggle have been white men."
The Federal Bureau of Investigation began surveillance of Hansberry when she prepared to go to the Montevideo peace conference. The Washington, D.C. office searched her passport files "in an effort to obtain all available background material on the subject, any derogatory information contained therein, and a photograph and complete description," while officers in Milwaukee and Chicago examined her life history. Later, an FBI reviewer of Raisin in the Sun highlighted its Pan-Africanist themes as dangerous.
Hansberry, a heavy smoker her whole life, died of pancreatic cancer on January 12, 1965, aged 34. James Baldwin believed "it is not at all farfetched to suspect that what she saw contributed to the strain which killed her, for the effort to which Lorraine was dedicated is more than enough to kill a man."
Hansberry's funeral was held in Harlem on January 15, 1965. Paul Robeson and SNCC organizer James Forman gave eulogies. The presiding minister, Eugene Callender, recited messages from Baldwin and the Martin Luther King, Jr. which read: "Her creative ability and her profound grasp of the deep social issues confronting the world today will remain an inspiration to generations yet unborn." The 15th was also Dr. King's birthday. Hansberry was buried at Asbury United Methodist Church Cemetery in Croton-on-Hudson, New York. 
Hansberry's ex-husband, Robert Nemiroff, became the executor for several unfinished manuscripts. He added minor changes to complete the play Les Blancs, and he adapted many of her writings into the play To Be Young, Gifted and Black, which was the longest-running Off Broadway play of the 1968–69 season. It appeared in book form the following year under the title To Be Young, Gifted and Black: Lorraine Hansberry in Her Own Words. She left behind an unfinished novel and several other plays, including The Drinking Gourd and What Use Are Flowers?, with a range of content, from slavery to a post-apocalyptic future.
Raisin, a musical based on A Raisin in the Sun,  opened in New York in 1973, winning the Tony Award for Best Musical, with the book by Nemiroff, music by Judd Woldin, and lyrics by Robert Britten. A Raisin in the Sun was revived on Broadway in 2004 and received a Tony Award nomination for Best Revival of a Play. The cast included Sean Combs ("P Diddy") as Walter Lee Younger Jr., Phylicia Rashad (Tony Award-winner for Best Actress) and Audra McDonald (Tony Award-winner for Best Featured Actress).  It was produced for television in 2008 with the same cast, garnering two NAACP Image Awards.
Nina Simone first released a song about Hansberry in 1969 called "To Be Young, Gifted and Black".  The title of the song refers to the title of Hansberry's autobiography, which Hansberry first coined when speaking to the winners of a creative writing conference on May 1, 1964, "though it be a thrilling and marvelous thing to be merely young and gifted in such times, it is doubly so, doubly dynamic — to be young, gifted and black." Simone wrote the song with a poet named Weldon Irvine and told him that she wanted lyrics that would "make black children all over the world feel good about themselves forever." When Irvine read the lyrics after it was finished, he thought, "I didn't write this. God wrote it through me." In a recorded introduction to the song, Simone explained the difficulty of losing a close friend and talented artist.
Patricia and Frederick McKissack wrote a children's biography of Hansberry, Young, Black, and Determined, in 1998.
In 1999, Hansberry was posthumously inducted into the Chicago Gay and Lesbian Hall of Fame.
In 2002, scholar Molefi Kete Asante listed Hansberry as one of his 100 Greatest African Americans.
The Lorraine Hansberry Theatre of San Francisco, which specializes in original stagings and revivals of African-American theatre, is named in her honor. Singer and pianist Nina Simone,  who was a close friend of Hansberry, used the title of her unfinished play to write a civil rights-themed song "To Be Young, Gifted and Black" together with Weldon Irvine. The single reached the top 10 on the R&B charts. A studio recording by Simone was released as a single and the first live recording on October 26, 1969, was captured on Black Gold (1970).
In 2013 Hansberry was inducted into the Legacy Walk, an outdoor public display which celebrates LGBT history and people. 
In 2013, Lorraine Hansberry was posthumously inducted into the American Theatre Hall of Fame.
January 19


Sixty-two voting rights protestors were arrested at the Dallas County Courthouse in Selma, Alabama.

January 30

The National Baseball Congress named Satchel Paige the all-time outstanding player.

February 1

Martin Luther King was arrested in Selma, Alabama, during a voting rights demonstration.  King and 770 other protestors were jailed after the voting rights march in Selma.

*****

The 1965 march to Selma to protest the denial of black voting rights exposed the depth of discrimination in the South and inspired a generation of college students to take action against it.  Martin Luther King, Jr., and 500 followers first attempted the march on March 7, but were attacked and repulsed by 200 state troopers acting under direct orders from Governor George Wallace.  On March 9, President Lyndon Johnson condemned the police action, stating that he was sure all Americans "joined in deploring the brutality with which a number of black citizens in Alabama were treated when they sought to dramatize their deep and sincere interest in attaining the precious right to vote."  That same day 1,500 demonstrators tried to march again but were restrained by federal order until the ruling could be made.  Finally, on March 21, about 3,000 civil rights demonstrators completed the march and forced Governor Wallace to provide them with police protection.  On March 25, some 40,000 civil rights supporters gathered at a mass protest rally.

*****

February 9

Martin Luther King met with President Johnson regarding voting rights.

February 15

Singer Nat "King" Cole died in Santa Monica, California.

February 21

Malcolm X was assassinated in Harlem.

February 26

Jimmie Lee Jackson, a civil rights activist, died from injuries incurred from a beating in Selma, Alabama.

March 5

Martin Luther King and President Johnson met again to discuss the voting rights act.

March 7

In an event that would become known as "Bloody Sunday," voting rights marchers were beaten at the Edmund Pettus Bridge in Selma, Alabama, as they attempted to march to Montgomery. Marching demonstrators were beaten at the Edmund Pettus Bridge by 200 state highway patrolmen and sheriff's deputies. In reaction to the brutal beatings, President Johnson addressed the nation, described the voting rights act he would submit to Congress, and used the slogan made famous by the civil rights movement:  "We Shall Overcome."

March 9

Martin Luther King led a second attempt to march from Selma to Montgomery for voting rights. After eating dinner at an integrated restaurant March 9, the Unitarian minister James Reeb and two other Unitarian ministers Rev. Clark Olsen and Rev. Orloff Miller, were attacked and beaten by white men armed with clubs. 

March 11

The Unitarian minister James Reeb died from head injuries sustained from a beating by segregationists armed with clubs.

March 13

President Johnson met with Alabama Governor George Wallace and denounced the violent brutality used against the protestors in Selma.

March 15

President Johnson addressed Congress in support of a Voting Rights Bill.


March 17-25

Martin Luther King, James Forman, and John Lewis led civil rights marchers from Selma to Montgomery after a United States District judge upheld the right of demonstrators to conduct an orderly march.

March 20

President Johnson federalized the Alabama National Guard to oversee the Selma to Montgomery march.

March 21-25

Federal troops were mobilized to protect more than three thousand protestors marching from Selma to Montgomery, Alabama.  Martin Luther King, who led the march, addressed a crowd of more than twenty-five thousand supporters in front of the Cradle of Confederacy, the Alabama State Capitol.

March 25

Mrs. Viola Liuzzo was killed driving some of the black marchers back to Selma by four Ku Klux Klansmen outside Montgomery..

April 23

Dr. Martin Luther King led 50,000 people in a March on Boston to protest segregated housing conditions and racially imbalanced schools.

April 25

Segregationist Lester Maddox led two thousand marchers against expanded voting rights.

June

In Bogalusa, Louisiana, protest marchers were subjected to police brutality and gunfire attacks from segregationists.  The United States Department of Justice intervened to set up peace negotiations.

*****

In 1965, the Ku Klux Klan constantly clashed with blacks in Bogalusa and elsewhere in Washington Parish. Klansmen threw a tear gas canister at a group of blacks in Bogalusa, beat up black marchers in the city's downtown and chased blacks out of a city park with clubs, belts and other weapons.
A chapter of an armed black self-defense group called Deacons for Defense and Justice patrolled parts of Bogalusa and confronted the Klan. Members of the civil rights organization Congress of Racial Equality, or CORE, marched in Bogalusa and were assaulted, including its co-founder and national director, James Farmer. The Klan at one point reportedly planned to kill Farmer the next time he came to town. Scores of FBI agents were assigned to the town. President Lyndon Johnson dispatched an assistant attorney general to investigate.
In June of that year, the first two black deputy sheriffs hired in Washington Parish, Oneal Moore and Creed Rogers, were riding together in a village near Bogalusa. Men in a pickup truck pulled alongside them and opened fire, killing Moore and blinding Rogers in one eye. The crime was never solved.
Black members of the Bogalusa Civic and Voters League sued to have their rights protected. A federal court in New Orleans issued an injunction ordering Bogalusa and Washington Parish law enforcement officers and elected officials to use all reasonable means to protect blacks from being intimidated and assaulted. The next day, a pair of Klansmen responded by passing out more than two dozen clubs to young white men in downtown Bogalusa as blacks marched.
J.B. Stoner, an Atlanta lawyer and founder of the virulently white supremacist and anti-Semitic National States Rights Party, soon came to Bogalusa and addressed a crowd of 1,500 people. "The nigger is not a human being," he said. "He is somewhere between the white man and the ape. We don't believe in getting along with our enemy, and the nigger is our enemy." Two nights later, Stoner and a cohort spoke to 2,000 whites in Bogalusa. Later that month, black demonstrators were attacked at a shopping center and, in another incident, showered with stones, fruit and firecrackers.
Finally, the U.S. Department of Justice filed suit against a group called the Original Knights of the Ku Klux Klan, a front organization called the Anti-Communist Christian Association, and 38 individual Klansmen. Still, the violence continued. In December 1965, shots were fired into the home of a black leader of the Bogalusa Civic and Voters League. The following March, a black soldier was shot and critically wounded while using a public telephone booth. In July, Clarence Triggs, a black participant in several demonstrations, was killed outside of town. Two white men were arrested. After a jury acquitted one of them, charges were dropped against the second man.
*****
June 11-15

Chicago police arrested 526 anti-segregation demonstrators after rehiring of a school superintendent. Mass anti-discrimination demonstrations and marches in Chicago led to the arrest of hundreds of civil rights advocates, including comedian Dick Gregory and CORE leader James Farmer.

July 4

Martin Luther King preached the "American Dream".

July 17

Martin Luther King arrived in Los Angeles at the invitation of local groups.

July 19

Stuart Scott, a sportscaster and anchor on ESPN, most notably on the network's SportsCenter, was born.

July 26

Martin Luther King led a march of 20,000 to Chicago City Hall and addressed a rally.

July 30

The Golden Brown and the Green Apple by Duke Ellington premiered at New York's Philharmonic Hall,

August 10

The Voting Rights Act became the law.  Federal examiners began registering black voters in Alabama, Louisiana, and Mississippi.

August 11

Massive rioting began in Watts in Los Angeles. Upwards of 10,000 African Americans burned and looted an area of 500 square blocks and destroyed an estimated $40 million worth of property.  Some 15,000 police and National Guardsmen were called in.  34 persons were killed (28 of them blacks). 4,000 were arrested and more than 200 business establishments were totally destroyed.

_________________________________________________________________________________

On August 11, 1965, Rena Price rushed from her home to a nearby traffic stop involving her son. An ensuing scuffle with officers ignited six days of deadly rioting in South Los Angeles.

On a hot August evening nearly 48 years ago, Rena Price was at home in South Los Angeles when she was summoned with alarming news: A few blocks away, one of her sons, Marquette Frye, had been stopped by California Highway Patrol officers after driving erratically down Avalon Boulevard, near 116th Street. Price hurried to the scene.

Her son, according to the arresting officer, had failed a series of sobriety tests but had been good-humored and cooperative until she arrived. Accounts vary on what set off the ensuing scuffle, but a patrolman hit Frye on the head with a baton and his mother jumped on another officer, tearing his shirt.

With a growing crowd bearing unhappy witness, Price, Frye and his brother Ronald, a passenger in the car, were handcuffed and taken to jail.

Their arrests on August 11, 1965, ignited the Watts riots – six turbulent days that left 34 dead, thousands injured and millions of dollars in property damaged or destroyed.

"I didn't know about any of the rioting until my daughter came and got me out of jail at 7 the next morning," Price told The Times on the 40th anniversary of the riots in 2005. "I was surprised. I had never heard of a riot. There were never any riots before. I went back to my house. Where else was I going to go?"

Born in Oklahoma on May 13, 1916, Price had moved with her family to Los Angeles in 1956 and found work cleaning houses and baby sitting. The neighborhood children she looked after nicknamed her "the Lady."

When Price reached the intersection of Avalon and 116th on the fateful night in 1965, she scolded Frye about drinking and driving, he recalled in a 1985 interview later published in the Orlando Sentinel. The situation quickly escalated: Someone shoved her, Frye was struck, she jumped an officer, another officer pulled out a shotgun.

After rumors spread that the police had roughed her up and kicked a pregnant woman, angry mobs formed, turning a 46-square-mile swath of the city into a combat zone.

After the Fryes' names appeared in news accounts about the riot's inception, most of the family began using the last name of Price, which belonged to the father of one of her children. "When people heard the name Frye, all kinds of red flags went up. We all got hassled," son Wendell recalled in an interview last week.

The post-riot period was especially hard on Marquette, described in news accounts as "the man who started the riots."

A folk hero to some and a pariah to others, he drifted from job to job, struggled with excessive drinking and was arrested dozens of times. After the death of an infant son with heart problems, he tried to kill himself. On Christmas Eve 1986, he died of pneumonia at age 41.

Price also struggled. Found guilty of interfering with police officers, a misdemeanor, she was fined $250 and given a 30-day jail term, later reduced to two years' probation. In 1966 an appellate panel reversed her conviction, citing prejudicial remarks the prosecution had made to the jury blaming Price and her sons for causing the deadly riots.

Still, she told The Times decades later, "nobody would hire me after the arrest. … We survived because my husband worked at a paper factory."

As time caused the sharp emotions of that period to fade, Price eventually was able to find work. In her free time she enjoyed visiting friends and family in Oklahoma and Wyoming and found luck was usually on her side when she patronized her favorite casinos in Las Vegas. "She was very blessed," Wendell Price said, "despite everything."

Price never reclaimed her 1955 Buick, the car her son had been driving the day the riots erupted. By the time she located it at an impound lot, the storage fees had exceeded its value.

_________________________________________________________________________________

August 12 

Martin Luther King publicly opposed the Vietnam War at a mass rally at the Ninth Annual Convention of SCLC in Birmingham.

September 8

Actress Dorothy Dandridge, who was nominated for an Oscar for her role in Carmen Jones, died in Hollywood.

September 10

Father Divine, a prominent religious leader and founder of the Peace Mission, died.

October 28

Jazz saxophonist Earl Bostic died in Rochester, New York.


December 4

President Johnson prohibited discrimination in federal aid.

*****

_________________________________________________________________________________

Malcolm X



"During these final days, many of Malcolm's closest associates detected disturbing changes in his behavior and physical appearances.  For years, Malcolm had come to public meetings and lectures impeccably dressed, always wearing a clean white shirt and tie.  But now, he always seemed to be tired, even exhausted and depressed.  His shoes weren't shined; his clothing was frequently wrinkled.  There was even "a kind of fatalism" in his conversations, observes Malcolm X researcher Abdur-Rahman Muhammad.  In his personal exchanges with Anas Luqman during this time, Malcolm ruminated that "the males in his family didn't die a natural death."  To Luqman, just before the assassination, the leader seemed to resign himself to his fate:  "Whatever's going to happen, is going to happen." The disenchantment of Malcolm loyalists in their leader was also directly related to the confusion and alienation they felt about the new political directions they had been given.  In practical terms, as Abdur-Rahman Muhammad explains, the ex-Black Muslims who had followed Malcolm into the MMI "didn't sign up for orthodox Islam. They didn't sign up for this OAAU thing.  And they positively resented the fact that the OAAU seemed to be where Malcolm was putting all of his energy." (Malcolm X: A Life of Reinvention, pgs. 410-411)

February 3

"Despite his growing uncertainty and bouts with depression, Malcolm steeled himself to press forward.  On February 3 he took an early morning flight from New York City arriving in Montgomery, Alabama, around noon.  An hour and a half later he was addressing three thousand students at Tuskegee Institute's Logan Hall.  The auditorium was so crowded that even before the formal program began hundreds had to be turned away.  Malcolm's title for the lecture, "Spectrum on Political Ideologies," did not reflect its content, which covered much of the same ground as his other recent addresses.  He condemned the Tshombe regime, the Johnson administration's links to it, and the growing U.S. involvement in Vietnam, suggesting the United States was "trapped" there.  When asked about his disputes with Elijah Muhammad, he responded with a soft, theological argument: "Elijah believes that God is going to come and straighten things out ... I'm not willing to sit and wait on God to come .... I believe in religion, but a religion that includes political, economic, and social action designed to eliminate some of these things, and make a paradise here on earth while we're waiting for the other." (Malcolm X: A Life of Reinvention, pgs. 411)

February 4


"The students affiliated with SNCC who attended his lecture invited him to visit Selma, then the headquarters of the national campaign for black voting rights, and only one hundred miles west in the heart of the Black Belt.  Malcolm could not refuse.  The beauty of the Selma struggle was its brutal simplicity: hundreds of local blacks lined up at Selma's Dallas County building daily, demanding the right to register to vote; white county and city police beat and arrested them.  By the first week in February thirty-four hundred people had been jailed, including Dr. King.  Under cover of darkness, terrorist groups like the Ku Klux Klan harassed civil rights workers, black families, and households. On February 4, Malcolm addressed an audience of three hundred at the Brown's Chapel African Methodist Episcopal Church.  Significantly, while the event had been arranged through SNCC, after some negotiations it was formally cosponsored by King's SCLC. Malcolm's sermon praised King's dedication to nonviolence, but he advised that should white America refuse to accept the nonviolent model of social change, his own example of armed "self-defense" was an alternative.  After the talk he met with Coretta Scott King, stating that in the future he would work in concert with her husband.  Before leaving, he informed SNCC workers that he planned to start an OAAU recruitment drive in the South within a few weeks.  In this one visit, he had significantly expanded the OAAU's purpose and mission, from lobbying the UN to playing an activist role in the grassroots trenches of voting rights and community organizing."  (Malcolm X: A Life of Reinvention, pgs. 411-412)

February 6-8

"Back in New York, he purchased air tickets for London, with stops in Paris and Geneva, for what would be his final trip out of the country.  He planned to attend the first Congress of the Council of African Organizations held in London on February 6-8, and then to move on to Paris to work with Carlos Moore in consolidating the OAAU's presence there. Arriving in London, he gave interviews to the New China news agency and the Ghanaian Times.  As had happened so many times before, the good rapport he had developed with movement activists in Selma and Tuskegee quickly disappeared in favor of more radical sentiments.  He told the Chinese media that "the greatest event in 1964 was China's explosion of an atom bomb, because this is a great contribution to the struggle of the oppressed people in the world."  He deplored the 1964 Civil Rights Act as "nothing but a device to deceive the African people," and characterized U.S. racism as being "an inseparable part of the entire political and social system."  And his opposition to the Vietnam War was escalating: the basic choice America had was "to die there or pull out. ... Time is against the U.S., and the American people do not support the U.S. war." (Malcolm X: A Life of Reinvention, pg. 412).

"In his interview with the Ghanaian Times, he promoted the call by Nkrumah for the establishment of an African union government.  Those leaders who reject the creation of a union, he declared, "will be doing a greater service to the imperialists that Moise Tshombe."  Once again Malcolm the visionary anticipated the future contours of history, with the creation of the African Union a half century later.  Addressing the conference on February 8, he encouraged the African press to challenge the racist stereotypes and distortions of Africans in the Western media.  In the Western press, he noted, the African freedom fighter was made to look "like a criminal." (Malcolm X: A Life of Reinvention, pg. 412) 

February 9


"On February 9 he flew to Paris, yet at customs the authorities detained him and refused to allow him to enter the country.  During a subsequent two-hour delay, he learned that the government of Charles de Gaulle had determined that his presence was "undesirable," and that a talk he had scheduled with the Federation of African Students might "provoke demonstrations."  Returning to London, he quickly organized a press conference, challenging the French decision.  "I did not even get as far as immigration control," he complained.  "I might as well have been locked up."

"A telephone interview was arranged in London that was audiotaped and later played on speakers for a crowd of three hundred in Paris.  The incident  seemed to have pulled him back for the moment, and he once again returned to the language of unity and racial harmony.  "I do not advocate violence," he explained.  "In fact, the violence that exists in the United States is the violence that the Negro in America has been a victim of.."  On the issues of black nationalism and the Southern civil rights movement, he once again channeled King.  "I believe in taking an uncompromising stand against any forms of segregation and discrimination that are based on race.  I myself do not judge a man by the color of his skin."  (Malcolm X: A Life of Reinvention, pg. 413)

February 10

"Already he suspected that the restriction on his travel went deeper than mere concern on the part of the French government, and the next day he forwarded a letter of protest to U.S. secretary of state Dean Rusk.  "While in possession of an American passport, I was denied entry to France with no explanation."  He called for "an investigation being made to determine why this incident took place."
The enforced change of schedule allowed Malcolm to explore the racial politics of Great Britain for several additional days, and during this time he was interviewed by Flamingo magazine, a London-based publication read primarily by blacks in Great Britain.  What is surprising is the harshness Malcolm displayed to distinguish himself from civil rights moderates in the States.  "King and his kind believe in turning the other cheek," he stated, almost in contempt, "Their freedom fighters follow the rules of the game laid down by the big bosses in Washington, D.C., the citadel of imperialism."  He once more disavowed any identification as a "racialist": "I adopt a judgment of deeds, not of color.'  He appeared to call not for voting rights and electoral change, but Guevara-inspired insurrection.  "Mau Mau I love," he stated, applauding the Kenyan guerrilla struggle of the 1950s.  "When you put a fire under a pot, you learn what's in it."  He added, "Anger produces action." When asked about his reasons for leaving the Nation, he focused on politics, not personalities or religion.  "The original brotherhood [of the NOI] became too lax and conservative."  He accused some NOI leaders of greed, in response to which "I formed the Muslim Mosque, which is not limited by civil rights in America, but rather worldwide human rights for the black man."  (Malcolm X: A Life of Reinvention, pg. 413)

February 11

"On February 11 he delivered a lecture at the London School of Economics, a frank and lively assessment of the politics of race in the United States.  Racial stigmatization, he explained, projects negative images of nonwhites as criminals; as a consequence, "it makes it possible for the power structure to set up a police state."  He then drew parallels between the U.S. treatment of African Americans with the conditions of the West Indian and Asian populations in Great Britain, where racist stereotypes promoted political apathy among minorities, making them believe that change was impossible.  "Police state methods are used .... to suppress the people's honest and just struggle against discrimination and other forms of segregation," he insisted."  (Malcolm X: A Life of Reinvention, pgs. 413-414)

February 12

"Before leaving the UK, Malcolm was interviewed by a correspondent for the liberal South African newspaper Sunday Express.  His rhetoric grew even more heated, as he urged blacks in Angola and South Africa to employ violence "all the way .... I don't give the [South African] blacks credit in any way ... for restraining themselves or confining themselves to ground rules that limit the scope of their activity."  He dismissed the Nobel Peace Prize recipient Chief Albert Luthuli as "just another Martin Luther King, used to keep the oppressed people in check."  To Malcolm, South Africa's "real leaders" were Nelson Mandela of the African National Congress and Robert Sobukwe, founder of the Pan-African Congress.  He then entertained the possibility of the OAAU taking up the cause of Australian aborigines.  "Just as racism has become an international thing, the fight against it is also becoming international. ... [Racism's] victims were kept apart from each other."  The larger point for him was to make the case for Pan-Africanism -- that blacks regardless of nationality and language had a common destiny.  "We believe," he explained, "that it is one struggle in South Africa, Angola, Mozambique, and Alabama.  They are all the same."  (Malcolm X: A Life of Reinvention, pg. 415)

February 13

"Malcolm arrived back at John F. Kennedy airport on February 13 to grim news.  Several weeks before, he had submitted to the Queens court a request for a "show cause" order aimed at staying his family's scheduled eviction.  It was now obvious, however, that his family would lose their home and would have to begin looking for temporary housing.  Malcolm had also just learned that Betty was again pregnant, this time with twins.  What had been an extremely difficult financial situation -- supporting four children -- would soon be even more challenging with six.

"But his thoughts soon returned to politics.  He had not been able to shake off the larger implication of his incident at French customs.  As he entered his Hotel Theresa office, he admitted to his associates that he had been making a "serious mistake" by focusing attention on the NOI Chicago headquarters, "thinking all of my problems were coming from Chicago, and they're not." Colleagues asked where the "trouble" was coming from.  "From Washington," Malcolm replied.  (Malcolm X: A Life of Reinvention, pgs. 415-416)

February 14 

"At two forty-five a.m., the Shabazz family's sleep was shattered by the crack of a window downstairs, and seconds later a Molotov cocktail exploded, quickly filling the entire house with black smoke.  As Malcolm raced downstairs to the children's room, a seocnd bomb landed.  A third struck a rear window but glanced off, without combusting.  Malcolm helped Betty escape through the rear door, then gathered the children together and led them into the backyard.  A few seconds later he dashed back into the now blazing house to retrieve important property and clothing.  "I was almost frightened by his courage and efficiency in a time of terror," Betty would later reflect.  "I always knew he was strong. But at that hour I learned how great his strength was."  By the time firefighters arrived to put out the blaze, the house was engulfed in flames."  ( Malcolm X: A Life of Reinvention, pg. 416) 

"Malcolm's supporters had quickly gathered outside the burning house, where it was decided that Betty and the four girls would be taken to the home of Tom Wallace, who also lived in Queens.  Standing outside in the freezing cold, Betty learned that Malcolm still intended to travel to Detroit that day, and she erupted into an almost uncontrollable rage.  But his mind was made up  The firebombing would not frighten him into canceling his speaking commitments.  Death had missed him and his family that night; he would not run from it tomorrow." ( Malcolm X: A Life of Reinvention, pg. 417)     

February 15

"He arrived back in New York on February 15, and spent part of the day checking on damage to the house and conducting interviews.  The OAAU had planned to unveil its program that evening, but the firebombing had changed the agenda, bringing out a large crowd of seven hundred to hear what Malcolm had to say about it.  Benjamin 2X opened up the evening meeting with a short talk, Malcolm's speech, "There's a Worldwide Revolution Going On," was not his final public lecture, but it was certainly the most significant of those he gave in the last two weeks of his life.  He began by mentioning the firebombing, and how stunned he was to see the Nation "using the same tactic that's used by the Ku Klux Klan."  After bouncing through a few other topics, he circled back to offer his interpretations about how the Nation of Islam had lost its way.  Before 1960, he explained, "there was not a better organization among black people in this country than the Muslim movement.  It was militant.  It made the whole strength of the black man in this country pick up momentum."  But after Muhammad's return from Mecca in early 1960, things changed.  Muhammad began to be "more interested in wealth.  And, yes, more interested in girls."  The audience erupted in laughter.  According to Malcolm, a conspiracy existed to "suppress news that would open the eyes" of NOI members about their leader.  As long as Elijah Muhammad ran the Nation of Islam, "it will not do anything in the struggle that the black man is confronted with in this country."  One proof of this was the Nation's failure to challenge the terrorist activities of the Ku Klux Klan.  "They know how to do it.  Only to another brother."  As the audience applauded, Malcolm added soberly, "I am well aware of what I'm setting into motion. ... But I have never said or done anything in my life that I wasn't prepared to suffer the consequences for."  (Malcolm X: A Life of Reinvention, pgs. 419-420)
_________________________________________________________________________________

Black Enterprise

Seaway National Bank of Chicago was founded.

_________________________________________________________________________________

Education

The Johnson administration set a deadline of Fall 1967 for the integration of all grade levels of public schools seeking federal funds.

In Brooklyn, African American students rioted and staged a one day boycott of public schools.

Vivian Malone became the first African American to graduate from the University of Alabama.
______________________________________________________

Ku Klux Klan

The House Un-American Activities Committee began investigating the Ku Klux Klan.

_________________________________________________________________________________

Legal

The Voting Rights Act became the law.  Federal examiners began registering black voters in Alabama, Louisiana, and Mississippi (August 10).

North Carolina judge James B. McMillan ordered busing of schoolchildren to achieve racial desegregatn as required by the 1954 Supreme Court decision.  His order for crosstown busing in the Charlotte-Mecklenburg County school system started a pattern that would be followed in much of the country.  Although the United States Supreme Court would uphold McMillan's ruling in 1971 the use of busing created a storm of controversy.

Thurgood Marshall became solicitor general of the United States, the first African American to receive such an appointment.
_________________________________________________________________________________

Literary 

The Autobiography of Malcolm X by the late Organization of Afro-American Unity leader, El Hajj Malik Shabazz (Malcolm X), and the writer Alex Haley was published.

Manchild in the Promised Land, an autobiography by United States reform school veteran Claude Brown, was published.

John Oliver Killens' account of the Civil Rights Movement, The Black Man's Burden, was published.

John A. Williams' travelogue, This Is My Country, Too, was published.

Chester Himes published his novel Cotton Comes to Harlem.

Novelist William Melvin Kelley published A Drop of Patience.


_________________________________________________________________________________

Media

Amos 'n Andy was withdrawn from syndication following protests against its stereotyped images of blacks.  Started as a radio show in 1928, Amos 'n Andy had been a leading television program since 1949 with African Americans playing the roles originally created by European Americans.

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Military 

Major General Benjamin O. Davis, Jr., of the United States Air Force, was promoted to lieutenant general, the highest rank then achieved by an African American.
_________________________________________________________________________________

Music

The Golden Brown and the Green Apple by Duke Ellington premiered at New York's Philharmonic Hall (July 30),

_________________________________________________________________________________


Notable Births

8888888888888888888888888888888888888888888888888888888888888888888888888888888888888


Shabazz, Malikah

Malikah Shabazz (b. 1965 - d. November 21, 2021, Brooklyn, New York).  One of the youngest daughters of Malcolm X and his wife Betty Shabazz.  Malikah and her twin sister Malaak were born a few months after the assassination of their father, Malcolm X, on February 21, 1965.  Malikah and Malaak were in the womb of the pregnant Betty Shabazz who was present during the assassination of her husband. Ironically, Malikah was found dead four days after a judge exonerated two men who were convicted in 1966 of assassinating Malcolm X the year before.  Malikah's mother, Betty Shabazz, died from injuries sustained in a fire (caused my her grandson) at her home in Yonkers in 1997. Malikah Shabazz left New York in 1999 and moved first to North Carolina and then to Maryland, before returning to New York.  She had a complicated relationship with her sisters, with whom she fought for more than a decade over her mother’s estate.  In 2011, she pleaded guilty to running up credit-card debt in the name of a 70-year-old widow whose husband had been one of Malcolm X’s bodyguards. She was sentenced to five years probation.

8888888888888888888888888888888888888888888888888888888888888888888888888888888888888*Stuart Scott, a sportscaster and anchor on ESPN, most notably on the network's SportsCenter, was born (July 19).

Notable Deaths

*Jazz saxophonist Earl Bostic died in Rochester, New York (October 28).

Earl Bostic (April 25, 1912 – October 28, 1965) was an American jazz alto saxophonist and a pioneer of the post-war American rhythm and blues style. He had a number of popular hits such as "Flamingo", "Harlem Nocturne", "Temptation", "Sleep", "Special Delivery Stomp" and "Where or When" which all showed off his characteristic growl on the horn. He was a major influence on John Coltrane. 

Bostic was born April 25, 1912 in Tulsa, Oklahoma. He turned professional at age 18 when he joined Terence Holder's 'Twelve Clouds of Joy'. He made his first recording with Lionel Hampton in October 1939, with Charlie Christian, Clyde Hart and Big Sid Catlett.  Before that he performed with Fate Marable on New Orleans riverboats. Bostic graduated from Xavier University in New Orleans. He worked with territory bands as well as Arnett Cobb, Hot Lips Page, Rex Stewart, Don Byas, Charlie Christian, Thelonious Monk, Edgar Hayes, Cab Calloway, an other jazz luminaries.  In 1938, and in 1944, Bostic led the house band at Small's Paradise. While playing at Small's Paradise, he doubled on guitar and trumpet. During the early 1940s, he was a well-respected regular at the famous jam sessions held at Minton's Playhouse. He formed his own band in 1945 and made the first recordings under his own name for the Majestic label. He turned to rhythm and blues in the late 1940s. His biggest hits were "Temptation", "Sleep", "Flamingo", "You Go to My Head" and "Cherokee".  At various times his band included Keter Betts, Jaki Byard, Benny Carter, John Coltrane, Teddy Edwards, Benny Golson, Blue Mitchell, Tony Scott, Cliff Smalls, Charles Thompson, Stanley Turrentine, Tommy Turrentine and other musicians who rose to prominence, especially in jazz.

Bostic's King album entitled Jazz As I Feel It featured Shelly Manne on drums, Joe Pass on guitar and Richard "Groove" Holmes on organ. Bostic recorded A New Sound about one month later, again featuring Holmes and Pass. These recordings allowed Bostic to stretch out beyond the three-minute limit imposed by the 45 RPM format. Bostic was pleased with the sessions, which highlight his total mastery of the blues but they also foreshadowed musical advances that were later evident in the work of John Coltrane and Eric Dolphy. 


He wrote arrangements for Paul Whiteman, Louis Prima, Lionel Hampton, Gene Krupa, Artie Shaw, Hot Lips Page, Jack Teagarden, Ina Ray Hutton and Alvino Rey. 

His songwriting hits include "Let Me Off Uptown", performed by Anita O'Day and Roy Eldridge, and "Brooklyn Boogie", which featured Louis Prima and members of the Brooklyn Dodgers. 

Bostic's signature hit, "Flamingo" was recorded in 1951 and remains a favorite among followers of Carolina Beach Music in South Carolina, North Carolina and Virginia. 

During the early 1950s Bostic lived with his wife in Addisleigh Park in St. Albans, Queens, in New York City, where many other jazz stars made their home. After that he moved to Los Angeles, where he concentrated on writing arrangements after suffering a heart attack. He opened his own R&B club in Los Angeles, known as the Flying Fox.

Bostic died October 28, 1965 from a heart attack in Rochester, New York, while performing with his band. He was buried in Southern California's Inglewood Park Cemetery on November 2, 1965. Honorary pallbearers at the funeral included Slappy White and Louis Prima. 

Earl Bostic was inducted into the Oklahoma Jazz Hall of Fame in 1993.


*****

*Singer Nat "King" Cole died in Santa Monica, California (February 15).

Nat King Cole, byname of Nathaniel Adams Cole, family name originally Coles (b. March 17, 1919, Montgomery, Alabama — d. February 15, 1965, Santa Monica, California), was an American musician hailed as one of the best and most influential pianists and small-group leaders of the swing era. Cole attained his greatest commercial success, however, as a vocalist specializing in warm ballads and light siwng.

Cole grew up in Chicago, where, by age 12, he sang and played organ in the church where his father was pastor. He formed his first jazz group, the Royal Dukes, five years later. In 1937, after touring with a black musical revue, he began playing in jazz clubs in Los Angeles. There he formed the King Cole Trio (originally King Cole and His Swingsters), with guitarist Oscar Moore (later replaced by Irving Ashby) and bassist Wesley Prince (later replaced by Johnny Miller). The trio specialized in swing music with a delicate touch in that they did not employ a drummer; also unique were the voicings of piano and guitar, often juxtaposed to sound like a single instrument. An influence on jazz pianists such as Oscar Peterson, Cole was known for a compact, syncopated piano style with clean, spare, melodic phrases.

During the late 1930s and early ’40s the trio made several instrumental recordings, as well as others that featured their harmonizing vocals. They found their greatest success, however, when Cole began doubling as a solo singer. Their first chart success, “Straighten Up and Fly Right” (1943), was followed by hits such as “Sweet Lorraine,” “It’s Only a Paper Moon,” “(I Love You) For Sentimental Reasons,” and “Route 66.” Eventually, Cole’s piano playing took a backseat to his singing career. Noted for his warm tone and flawless phrasing, Cole was regarded among the top male vocalists, although jazz critics tended to regret his near-abandonment of the piano. He first recorded with a full orchestra (the trio serving as rhythm section) in 1946 for "The Christmas Song," a holiday standard and one of Cole’s biggest-selling recordings. By the 1950s, he worked almost exclusively as a singer, with such notable arrangers as Nelson Riddle and Billy May providing lush orchestral accompaniment. “Nature Boy,” “Mona Lisa,” “Too Young,” “A Blossom Fell,” and “Unforgettable” were among his major hits of the period. He occasionally revisited his jazz roots, as on the outstanding album After Midnight(1956), which proved that Cole’s piano skills had not diminished.

Cole’s popularity allowed him to become the first African American to host a network variety program, The Nat King Cole Show, which debuted on NBC television in 1956. The show fell victim to the bigotry of the times, however, and was canceled after one season. Few sponsors were willing to be associated with a black entertainer. Cole had greater success with concert performances during the late 1950s and early ’60s and twice toured with his own vaudeville-style reviews,The Merry World of Nat King Cole (1961) and Sights and Sounds (1963). His hits of the early ’60s—“Ramblin’ Rose,” “Those Lazy, Hazy, Crazy Days of Summer,” and “L-O-V-E”—indicate that he was moving even farther away from his jazz roots and concentrating almost exclusively on mainstream pop. Adapting his style, however, was one factor that kept Cole popular up to his early death from lung cancer in 1965.

The prejudices of the era in which Cole lived hindered his potential for even greater stardom. His talents extended beyond singing and piano playing: he excelled as a relaxed and humorous stage personality, and he was also a capable actor, evidenced by his performances in the films Istanbul (1957), China Gate(1957), Night of the Quarter Moon (1959), and Cat Ballou (1965); he also played himself in The Nat “King” Cole Musical Story (1955) and portrayed blues legend W. C. Handy in St. Louis Blues (1958). His daughter Natalie is also a popular singer who achieved her greatest chart success in 1991 with “Unforgettable,” an electronically created duet with her father.

*****

*Frank Crosswaith, a longtime socialist politician, activist, trade union organizer, and founder of the Negro Labor Committee, died.

Frank Rudolph Crosswaith (1892-1965) was a longtime socialist politician and activist and trade union organizer in New York City. Crosswaith is best remembered as the founder and chairman of the Negro Labor Committee, which was established on July 20, 1935, by the Negro Labor Conference.


Frank Crosswaith was born on July 16, 1892, in Frederiksted, St. Croix, Danish West Indies (the island was sold to the United States in 1917 and became part of the United States Virgin Islands), and emigrated to the United States in his teens. While finishing high school, he worked as an elevator operator, porter and garment worker. He joined the elevator operators' union and when he finished high school, he won a scholarship from the socialist Jewish Daily Forward to attend the Rand School of Social Science, an educational institute in New York City associated with the Socialist Party of America.

Crosswaith founded an organization called the Trade Union Committee for Organizing Negro Workers in 1925, but this work went by the wayside when Crosswaith accepted a position as an organizer for the fledgling Brotherhood of Sleeping Car Porters. Crosswaith maintained a long association with union head A. Phillip Randolph, serving with him as officers of the Negro Labor Committee in the 1930s and 1940s.

In the early 1930s Crosswaith worked as an organizer for the International Ladies Garment Workers Union, which became one of the major supporters of the Negro Labor Committee.

In 1924, he ran on the Socialist ticket for Secretary of State of New York, and in 1936 for Congressman-at-large. He ran also for the New York City Council in 1939 on the American Labor ticket.

Crosswaith was elected to the governing executive committee of the American Labor Party in New York in 1924, and later ran for Governor of New York on the ALP ticket.


Crosswaith was an anti-communist and believed that the best hope for black workers in the United States was to join bona fide labor unions just as the best hope for the American labor movement was to welcome black workers into unions in order to promote solidarity and eliminate the use of black workers as strike breakers. He believed strongly that "separation of workers by race would only work to undermine the strength of the entire labor movement." Crosswaith spent much of his energy in the late 1930s and early 1940s battling a rival labor organization called the Harlem Labor Union, Inc., which was run by Ira Kemp and had a black nationalist philosophy. He accused Kemp of undermining the interests of black workers by signing agreements with employers that offered them labor at wages below union rates.

Crosswaith also worked with A. Philip Randolph during World War II in organizing the March on Washington Movement, which was called off when President Franklin D. Roosevelt agreed to sign Executive Order 8802, which prohibited racial discrimination in defense industries.


*****
*Actress Dorothy Dandridge, who was nominated for an Oscar for her role in Carmen Jones, died in Hollywood (September 8).

Dorothy Dandridge, in full Dorothy Jean Dandridge (b. November 9, 1922, Cleveland, Ohio - d. September 8, 1965, West Hollywood, California), was a singer and film actress who was the first African American woman to be nominated for an Academy Award for best actress.

Dandridge's mother was an entertainer and comedic actress who, after settling in Los Angeles, had some success in radio and. later, television.  The young Dorothy and her sister Vivian began performing publicly as children and in the 1930s joined a third (unrelated) girl as the Dandridge Sisters, singing and dancing.  In the 1940s and early '50s Dorothy secured a few bit roles in films and developed a highly successful career as a solo nightclub singer, eventually appearing in such popular clubs as the Waldorf Astoria's Empire Room in New York City.

Dandridge then won the title role in Otto Preminger's all-black Carmen Jones (1954), earning an Oscar nomination for best actress.  (Dandridge did not sing in Carmen Jones, however, the singing was dubbed by mezzo-soprano Marilyn Horne.)  Because she was an African American woman in a racially tense era, film offers did not come readily, though she did appear in Island in the Sun (1957), which dealt with miscegenation and costarred Harry Belafonte, as well as in The Decks Ran Red (1958), Tamango 1959), and Moment of Danger (1960).  One of her most important roles was Bess  in Preminger's handsomely produced Porgy and Bess (1959), starring opposite Sidney Poitier.  

In the 1960's, Dandridge's life and career were wracked by divorce, personal bankruptcy, and the absence of offers of work.  At age 42, she was found dead in her West Hollywood apartment, either the victim of an accidental drug overdose or a brain embolism. 


*****

*Father Divine, a prominent religious leader and founder of the Peace Mission, died (September 10).

Father Divine, in full Father Major Jealous Divine, original name George Baker (b. 1880?, Georgia - d. September 10, 1965, Philadelphia, Pennsylvania), was a prominent African American religious leader most notably during the 1930s.  The Depression era movement he founded, the Peace Mission, was originally dismissed as a cult.  However, it still exists and is now generally hailed as an important precursor of the Civil Rights Movement.  

Believed to have been born on a plantation in Georgia, Baker began his career in 1899 as an assistant to Father Jehovia (Samuel Morris), the founder of an independent religious group. During his early adult years, Baker was influenced by Christian Science and New Thought.  In 1912, Baker left Father Jehovia and emerged several years later as the leader of what would become the Peace Mission movement.

Baker settled first in the New York City borough of Brooklyn and then in Sayville, New York, a mostly white community on Long Island, where he lived quietly during the 1920s.  His following grew, and in 1931, when his Sayville neighbors complained about the growing attendance at meetings in his home, Father Divine was arrested and incarcerated for thirty (30) days.  When the judge who sentenced him died two days after the sentencing, Father Divine attributed the event to a supernatural intervention.  His movement commemorates this event by annually publishing accounts of "divine retribution" visited on wrongdoers. 

In 1933, Father Divine and his followers left Sayville for Harlem, where he became one of the most flamboyant leaders of the Depression era.  There he opened the first of his Heavens, the residential hotels where his teachings were practiced and where his followers could obtain food, shelter, and job opportunities, as well as spiritual and physical healing.  The movement, whose membership numbered in the tens of thousands at its height during the Great Depression, built on the principles of Americanism, brotherhood, Christianity, democracy, and Judaism, with the understanding that all "true" religions teach the same basic truths.  Members were taught not to discriminate by race, religion or color, and they lived communally as brothers and sisters.  Father Divine's teachings were codified in 1936 in the "Righteous Government Platform," which called for an end to segregation, lynching, and capital punishment. Movement members refrained from using tobacco, alcohol, narcotics, and vulgar language, and they were celibate.  Moreover, members attempted to embody, virtue, honesty, and truth.  The movement's teachings also demanded "a righteous wage in exchange for a full day's work." Members refused to accumulate debt, and they possessed neither credit nor life insurance. 

During the Depression residents of the Heavens paid the minimal fee of fifteen cents for meals and a dollar per week for sleeping quarters, a practice that allowed them to maintain their sense of dignity.  In the opinion of many, Father Divine affirmed, amid the poverty of the Depression, the abundance of God with the free lavish banquets he held daily.

Heavens were opened across North America as well as in Europe, and, although most of its adherents were African Americans, the movement also attracted many European Americans (approximately one-fourth of its membership).  The Heavens and related businesses brought in millions of dollars in revenue for the Peace Mission.  Their success, however, also brought accusations of racketeering against Father Divine that, like the allegations of child abuse that were made against the movement, proved to be unfounded.

In 1942, Father Divine moved to suburban Philadelphia, in part to avoid paying a financial judgment in a suit brought by a former movement member.  Four years later (in 1946), he married Edna Rose Ritchings, a Canadian member who, as Mother Divine, succeeded her husband as the movement's leader in 1965.  The movement's membership declined dramatically, however, not least because of the movement's strict dedication to celibacy.

Once dismissed as just another cult leader, Father Divine today is recognized in the late 20th century as an important social reformer.  In the 1930s, he was a champion of racial equality and an advocate of the economic self-sufficiency for African Americans that found broad acceptance only with the advent of the Civil Rights Movement.

*****

*Playwright Lorraine Hansberry, the author of A Raisin in the Sun, died in New York (January 12).

Lorraine Vivian Hansberry (b. May 19, 1930, Chicago, Illinois – d. January 12, 1965, New York City, New York) was an American playwright and writer. Hansberry inspired Nina Simone's song "To Be Young, Gifted and Black". 
She was the first black woman to write a play performed on Broadway. Her best known work, the play A Raisin in the Sun,  highlights the lives of African Americans living under racial segregation in Chicago. Hansberry's family had struggled against segregation, challenging a restrictive covenant and eventually provoking the Supreme Court case Hansberry v. Lee.  The title of her most famous play was taken from the poem "Harlem" by Langston Hughes: "What happens to a dream deferred? Does it dry up like a raisin in the sun?"
After she moved to New York City, Hansberry worked at the Pan-Africanist newspaper Freedom, where she dealt with intellectuals such as Paul Robeson and W. E. B. Du Bois.  Much of her work during this time concerned the African struggle for liberation and their impact on the world. Hansberry has been identified as a lesbian, and sexual freedom is an important topic in several of her works. She died of cancer at the age of 34.


*****

*Jimmie Lee Jackson, a civil rights activist, died from injuries incurred from a beating in Selma, Alabama (February 26).

Jimmie Lee Jackson (December 16, 1938 - February 26, 1965) was a civil rights activist in Marion, Alabama, and a deacon in the Baptist church. On February 18, 1965, he was beaten by troopers and shot by Alabama State Trooper James Bonard Fowler while participating in a peaceful voting rights march in his city. Jackson was unarmed; he died several days later in the hospital.

His death inspired the Selma to Montgomery marches in March 1965, a major event in the American Civil Rights Movement that helped gain Congressional passage of the Voting Rights Act of 1965. This opened the door to millions of African Americans being able to vote again in Alabama and across the South, regaining participation as citizens in the political system for the first time since the turn of the 20th century, when they were disenfranchised by state constitutions and discriminatory practices.

In 2007 former trooper Fowler was indicted in Jackson's death, and in 2010 he pleaded guilty to manslaughter. He was sentenced to six months in prison.

Jimmie Lee Jackson was a deacon of the St. James Baptist Church in Marion, Alabama, ordained in the summer of 1964. Jackson had tried to register to vote for four years, without success under the discriminatory system maintained by Alabama officials. Jackson was inspired by Martin Luther King, Jr., who had come with other SCLC staff to Selma, Alabama, to help local activists in their voter registration campaign. Jackson attended meetings several nights a week at Zion's Chapel Methodist Church. His desire to vote led to his death at the hands of an Alabama State Trooper. It inspired SCLC leader James Bevel to initiate and organize the dramatic Selma to Montgomery marches, which directly contributed to President Lyndon Johnson calling for, and Congress passing, the Voting Rights Act of 1965. 

On the night of February 18, 1965, about 500 people organized by Southern Christian Leadership Conference activist C. T. Vivian, left Zion United Methodist Church in Marion and attempted a peaceful walk to the Perry County jail, about a half a block away, where young civil-rights worker James Orange was being held. The marchers planned to sing hymns and return to the church. Police later said that they believed the crowd was planning a jailbreak.

They were met at the Post Office by a line of Marion City police officers, sheriff's deputies, and Alabama State Troopers  During the standoff, streetlights were abruptly turned off (some sources say they were shot out by the police), and the police began to beat the protesters. Among those beaten were two United Press International photographers, whose cameras were smashed, and NBC News correspondent Richard Valeriani who was beaten so badly that he was hospitalized. The marchers turned and scattered back towards the church.

Jackson, his mother Viola Jackson, and his 82-year-old grandfather, Cager Lee, ran into Mack's Café behind the church, pursued by Alabama State Troopers. Police clubbed Lee to the floor in the kitchen; when Viola attempted to pull the police off, she was also beaten. When Jackson tried to protect his mother, one trooper threw him against a cigarette machine. A second trooper shot Jackson twice in the abdomen. James Bonard Fowler later admitted to pulling the trigger, saying he thought Jackson was going for his gun. The wounded Jackson fled the café, suffering additional blows by the police, and collapsed in front of the bus station.

In the presence of FBI officials, Jackson told a lawyer, Oscar Adams of Birmingham, that he was "clubbed down" by State Troopers after he was shot and had run away from the café. Jackson died of his wounds at Good Samaritan Hospital in Selma, on February 26, 1965. 

Jackson was buried in Heard Cemetery, an old slave burial ground, next to his father, with a headstone paid for by the Perry County Civic League. 

Jackson's death led James Bevel, SCLC Director of Direct Action and the director of SCLC's Selma Voting Rights Movement, to initiate and organize the first Selma to Montgomery march to publicize the effort to gain registration and voting. Held a few days later, on March 7, 1965, the event became known as "Bloody Sunday" for the violent response of state troopers and posse, who attacked and beat the protesters after they came over the Edmund Pettus Bridge and left the city. The events captured national attention, raising widespread support for the voting rights campaign. In the third march to Montgomery, protesters traveled the entire way, and a total of 25,000 people peacefully entered the city, protected by federal troops and Alabama National Guard under federal command.

In March 1965, President Lyndon Johnson announced his federal bill to authorize oversight of local practices and enforcement by the federal government; it was passed by Congress as the Voting Rights Act of 1965. After the act was passed, Jimmie Lee Jackson's grandfather Cager Lee, who had marched with him in February 1965 in Marion, voted for the first time at the age of 84.

A grand jury declined to indict Fowler in September 1965, identifying him only by his surname.

On May 10, 2007, 42 years after the crime, Fowler was charged with first degree and second-degree murder for Jackson's death, and surrendered to authorities. On November 15, 2010, Fowler pled guilty to manslaughter and apologized publicly for killing Jackson. He said he had acted in self-defense. He was sentenced to six months in jail, but served five months due to health problems which required medical surgery.

*****

*James Reeb, a Unitarian Universalist minister, pastor, and civil rights activist, died from head injuries suffered .from being severely beaten while participating in the Selma Voting Rights Movement (March 11).

James Reeb (January 1, 1927 – March 11, 1965) was an American Unitarian Universalist minister and a pastor and civil rights activist in Washington, D.C. While participating in the Selma Voting Rights marches in Selma, Alabama, in 1965, he was beaten severely by white segregationists and died of head injuries two days later in the hospital. He was 38 years old.

Reeb was born on January 1, 1927 in Wichita, Kansas, to Mae (Fox) and Harry Reeb.  He was raised in Kansas and Casper, Wyoming.  He graduated from St. Olaf College and attended Princeton Theological Seminary in Princeton, New Jersey and ordained a Presbyterian ministers after graduation. 

A member of the Southern Christian Leadership Conference (SCLC), Reeb came to Selma to join protests for African American voting rights following the attack by state troopers and sheriff's deputies on nonviolent demonstrators on March 7, 1965. After eating dinner at an integrated restaurant March 9, Reeb and two other Unitarian ministers Reverend Clark Olsen and Reverend Orloff Miller, were attacked and beaten by white men armed with clubs. Several hours elapsed before Reeb was admitted to a Birmingham hospital where doctors performed brain surgery. While Reeb was on his way to the hospital in Birmingham, Martin Luther King, Jr. addressed a press conference lamenting the ‘‘cowardly’’ attack and asking all to pray for his protection. Reeb died two days later. His death resulted in a national outcry against the activities of white racists in the Deep South.

Reeb’s death provoked mourning throughout the country, and tens of thousands held vigils in his honor. President Johnson called Reeb’s widow and father to express his condolences, and on March 15  he invoked Reeb’s memory when he delivered a draft of the Voting Rights Act to Congress. 

In April 1965, three white men were indicted for Reeb’s murder; they were acquitted that December. 

*****

*Viola Liuzzo, a Unitarian Universalist civil rights activist who participated in the Selma to Montgomery marches, was killed (March 25).

Viola Fauver Gregg Liuzzo (April 11, 1925 – March 25, 1965) was a Unitarian Universalist civil rights activist from Michigan. In March 1965, Liuzzo, then a housewife and mother of five with a history of local activism, heeded the call of Martin Luther King, Jr. and traveled from Detroit, Michigan to Selma, Alabama, in the wake of the Bloody Sunday attempt at marching across the Edmund Pettus Bridge. Liuzzo participated in the successful Selma to Montgomery marches and helped with coordination and logistics. Driving back from a trip shuttling fellow activists to the Montgomery airport, she was shot by members of the Ku Klux Klan. She was 39 years old.

One of the four Klansmen in the car from which the shots were fired was Federal Bureau of Investigation  (FBI) informant Gary Rowe. Rowe testified against the shooters and was moved and given an assumed name by the FBI. The FBI later leaked what were purported to be salacious details about Liuzzo which were never proved or substantiated in any way.

Liuzzo's name is today inscribed on the Civil Rights Memorial in Montgomery, Alabama.