Friday, December 6, 2013

A00004 - Brenda Fassie, Queen of Afro-Pop

Brenda Fassie (3 November 1964 – 9 May 2004) was an anti-apartheid South African Afropop singer. Her bold stage antics earned a reputation for "outrageousness". Affectionately called Mabrr by her fans, she was sometimes described as the "Queen of African Pop".

Fassie was born in Langa, Cape Town, as the youngest of nine children. She was named after the American singer Brenda Lee. Her father died when she was two, and with the help of her mother, a pianist, she started earning money by singing for tourists.

In 1981, at the age of 16, she left Cape Town for Soweto, Johannesburg, to seek her fortune as a singer. Fassie first joined the group Joy and later became the lead singer for a township music group called Brenda and the Big Dudes. She had a son, Bongani, in 1985 by a fellow Big Dudes musician. She married Nhlanhla Mbambo in 1989 but divorced in 1991. Around this time she became addicted to cocaine and her career suffered.

With very outspoken views and frequent visits to the poorer townships of Johannesburg, as well as songs about life in the townships, she enjoyed tremendous popularity. Known best for her songs "Weekend Special" and "Too Late for Mama", she was dubbed "The Madonna of the Townships" by Time in 2001.

In 1995, she was discovered in a hotel with the body of her lesbian lover, Poppie Sihlahla, who had died of an apparent overdose. Fassie underwent rehabilitation and got her career back on track. However, she still had drug problems and returned to drug rehabilitation clinics about 30 times in her life.

From 1996 she released several solo albums, including Now Is the Time, Memeza (1997), and Nomakanjani?. Most of her albums became multi-platinum sellers in South Africa; Memeza was the best-selling album in South Africa in 1998.

On the morning of April 26, 2004, Fassie collapsed at her home in Buccleuch, Gauteng, and was admitted into a hospital in Sunninghill. The press were told that she had suffered cardiac arrest, but later reported that she had slipped into a coma brought on by an asthma attack. The post-mortem report revealed that she had taken an overdose of cocaine on the night of her collapse, and this was the cause of her coma. She stopped breathing and suffered brain damage from lack of oxygen. Fassie was visited in the hospital by Nelson Mandela, Winnie Mandela, and Thabo Mbeki, and her condition was front-page news in South African papers. She died aged 39 on 9 May 9, 2004 in the hospital without returning to consciousness after her life support machines were turned off. According to the South African Sunday Times and the managers of her music company, the post-mortem report also showed that she was HIV-positive. Her manager, Peter Snyman, denied this aspect of the report.
Her family, including her long term partner, were at her side when she died in 2004.

Brenda Fassie was voted 17th in the Top 100 Great South Africans.
Her son Bongani 'Bongz' Fassie performed on the soundtrack to the 2005 Academy Award-winning movie Tsotsi. He dedicated his song "I'm So Sorry" to his mother.
In March 2006 a life-size bronze sculpture of Fassie by artist Angus Taylor was installed outside Bassline, a music venue in Johannesburg.

Most of Fassie's records were issued by the EMI-owned CCP Records.
  • 1989: Brenda
  • 1990: Black President
  • 1994: Brenda Fassie
  • 1995: Mama
  • 1996: Now Is the Time
  • 1997: Memeza
  • 1997: Paparazzi
  • 2000: Thola Amadlozi
  • 2001: Brenda: The Greatest Hits
  • 2003: Mali
  • 2003: The Remix Collection
  • 2004: Gimme Some Volume
Fassie also contributed to Mandoza's album Tornado (2002), Miriam Makeba's album Sangoma (1988), and Harry Belafonte's anti-apartheid album Paradise in Gazankulu (1988). She sang for the soundtrack for Yizo, Yizo (2004).

A00003 - Walter White, NAACP President

Walter Francis White (July 1, 1893 – March 21, 1955) was an American civil rights activist who led the National Association for the Advancement of Colored People (NAACP) for almost a quarter of a century and directed a broad program of legal challenges to segregation and disfranchisement. He was also a journalist, novelist, and essayist. He graduated in 1916 from Atlanta University (now Clark Atlanta University), a historically black college.

In 1918, he joined the small national staff of the National Association for the Advancement of Colored People in New York at the invitation of James Weldon Johnson. He acted as Johnson's assistant national secretary and traveled to the South to investigate. White later succeeded Johnson as the head of the NAACP, leading the organization from 1931 to 1955.

White oversaw the plans and organizational structure of the fight against public segregation. He worked with President Truman on desegregating the armed forces after the Second World War and gave him a draft for the Executive Order to implement this. Under White's leadership, the NAACP set up the Legal Defense Fund, which raised numerous legal challenges to segregation and disfranchisement, and achieved many successes. Among these was the Supreme Court ruling in Brown v. Board of Education (1954), which determined that segregated education was inherently unequal. White also quintupled NAACP membership to nearly 500,000.

Through his cultural interests and his close friendships with white literary power brokers Carl Van Vechten and Alfred A. Knopf, White was one of the founders of the "New Negro" cultural flowering. Popularly known as the "Harlem Renaissance", the period was one of intense literary and artistic production. Harlem became the center of black American intellectual and artistic life. It attracted creative people from across the nation, as did New York City in general.

White was the author of critically acclaimed novels: Fire in the Flint (1924) and Flight (1926). His non-fiction book Rope and Faggot: A Biography of Judge Lynch (1929) was a study of lynching. Additional books were A Rising Wind (1945), his autobiography A Man Called White (1948), and How Far the Promised Land (1955). Unfinished at his death was Blackjack, a novel on Harlem life and the career of an African-American boxer.

Monday, December 2, 2013

A00002 - T. J. Jemison, Baton Rouge Bus Boycott Leader

Theodore Judson Jemison (August 1, 1918 – November 15, 2013), better known as T. J. Jemison, was the president of the National Baptist Convention, USA, Inc. from 1982 to 1994. It is the largest African-American religious organization. He oversaw the construction of the Baptist World Center in Nashville, Tennessee, the headquarters of his convention.

In 1953, while minister of a large church in Baton Rouge, Louisiana, Jemison helped lead the first civil rights boycott of segregated seating in public bus service. The organization of free rides, coordinated by churches, was a model used later in 1955-1956 by the Montgomery Bus Boycott in Alabama.  Jemison was one of the founders of the Southern Christian Leadership Conference in 1957. 

In 2003, the 50th anniversary of the Baton Rouge bus boycott was honored with three days of events in the city. These were organized by a young resident born two decades after the action

T. J. Jemison was born in 1918 in Selma, Alabama where his father, the Reverend David V. Jemison, was the pastor of the Tabernacle Baptist Church. He came from a family of prominent ministers and strong churchgoing women. He attended local segregated public schools.

Jemison earned a bachelor's degree from Alabama State University, a historically black college in the state capital of Montgomery, where he joined Alpha Phi Alpha fraternity. He earned a divinity degree at Virginia Union University in the capital city of Richmond, Virginia, to prepare for the ministry. He later did graduate study at New York University in New York City.

In 1949, Jemison was first called as a minister by Mt. Zion First Baptist Church in Baton Rouge. There he worked chiefly on internal church matters, overseeing construction and continued fundraising of a new church building. At the time, his father was serving as President of the National Baptist Convention, the association of African-American Baptist churches established in 1895.

Within a few years, Jemison became involved in an early civil rights action. In 1950, the city had ended black-owned buses, requiring all residents to use its monopoly system, which enforced segregated seating. It was racially segregated by law; in practice, black citizens had to sit at the back half of the bus or stand, even if seats in the front "white" section were empty. Jemison said later he was struck by "watching buses pass by his church and seeing black people standing in the aisles, not allowed by law to sit down in seats reserved for whites. 'I thought that was just out of order, that was just cruel'." 

Making up 80 percent of the passengers on the system, African Americans were fed up with standing on buses while "white" seats remained empty, particularly after the company had raised fares from ten to fifteen cents in January 1953. Rev. Jemison took up the issue with the Baton Rouge City Council.  He testified on February 11, 1953 against the fare increase and asked for an end of the practice of reserving so many seats for whites. The city council met that demand, without abolishing segregation per se. They passed Ordinance 222, which established a first come-first served system: it allowed black passengers to board the bus from the back and take any empty seats available, while white passengers boarded from the front. In actuality though, the white drivers largely ignored the ordinance and continued to pressure blacks to sit in the rear of the buses.

When bus drivers harassed those black passengers who sought to sit in empty seats reserved for whites, Jemison tested the law on June 13, 1953, when he sat in a front seat of a bus. The next day the bus company suspended two bus drivers for not complying with the city ordinance. The drivers' union responded by striking for four days. That strike ended on June 18, 1953 when state Attorney General Fred S. LeBlanc declared the city ordinance unconstitutional on the grounds that it violated the state's compulsory segregation laws.

Reverend Jemison set up a free-ride network, coordinated by the churches, to compensate for the lack of public transit. This was its signature action for the boycott, which was also adopted for later use. "While the Baton Rouge boycott lasted only two weeks, it set protest standards, and is growing in recognition as a precedent-setting event in the history of the modern American civil rights movement."

With most of the black bus riders refusing to ride, by the third day the buses were almost entirely empty. The boycott lasted eight days, as Reverend Jemison called it off after successful negotiations between black leaders and the city council. The following day, the city council passed an ordinance under which the first-come, first-served, seating system of back-to-front and front-to-back was reinstated. In addition, they set aside the first two seats on any bus for white passengers and the back bench for black passengers, while allowing anyone to sit on any of the rows in the middle. To comply with state segregation laws, blacks and whites were prohibited from sitting next to each other within this arrangement. Jemision's model of boycotting in Baton Rouge was adopted in 1955 by organizers of the year-long Montgomery bus boycott. Dr. Martin Luther King, Jr., wrote, Jemison's "painstaking description of the Baton Rouge experience proved invaluable."

While a number of boycotters wanted to continue the action to attack segregation directly, the majority approved the compromise.

Jemison was elected as president of the National Baptist Convention, USA, Inc.,  the largest black religious organization, in 1982 and served until 1994. His best-known achievement of his tenure as president of the National Baptist Convention was the construction of the Baptist World Center in Nashville, Tennessee. It is a headquarters for the Convention. He publicly opposed the nomination of Clarence Thomas, a conservative African American as an associate justice of the United States Supreme Court. He also objected to American intervention in the Gulf War.

Toward the end of his term as convention president, Jemison faced criticism because of his support for the boxer Mike Tyson, who was convicted in a rape case against a black woman. He was strongly criticized both by church members and observers.

Approaching the end of his tenure (a result of term limits), Jemison selected Dr. W. Franklyn Richardson as his successor, but Richardson was defeated by Dr. Henry Lyons at the 1994 convention.

Jemison filed a lawsuit to try to overturn the result. Eventually, through the appeals process, the election of Dr. Lyons was upheld. Jemison individually, as well as a co-plaintiff and their counsel, was ordered to pay $150,000 in punitive damages. By a later court order, Jemison and his co-plaintiff were required to pay the other side's attorney fees. The court found that Jemison had concocted evidence to justify the suit.

Jemison died in Baton Rouge at the age of ninety-five. His body lay in repose at the Louisiana State Capitol on November 22, 2013, the 50th anniversary of the assassination of John F. Kennedy.  Services were conducted on November 23 by the Reverend Dr. Rene F. Brown, formerly of Topeka, Kansas, and Jemison's successor pastor at Mt. Zion First Baptist Church in Baton Rouge.

Two Jewish Republican officeholders spoke at the funeral.  Lieutenant Governor Jay Dardenne said that despite national prominence, Jemison's most important role ... was as shepherd of this flock and this church." Attorney General Buddy Caldwell at the ceremony quoted Psalms 37:27: "the steps of a good man are ordered by the Lord." He likened Jemison's life to the Statue of Liberty: He "gave us a torch to light the way."

United States Representative Cedric Richmond, a Democrat from Louisiana's 2nd congressional district, based in New Orleans, described himself and other African-American legislators as "direct beneficiaries of the hard work, commitment, and courage of Dr. Jemison." Reading a statement of United States President Barack H. Obama, Richmond described Jemison as "part of the generation that challenged the conscience of our nation and moved us toward justice and equality for all."

Interment followed in Green Oaks Memorial Park in Baton Rouge.
From June 19 to  June 21, 2003, the 50th anniversary of the bus boycott and its participants were honored with a community forum and three days of events.  Organizers were Marc Sternberg, a 30-year-old resident, Southern University, Louisiana State University, and major organizations. Sternberg said, "Before Dr. King had a dream, before Rosa kept her seat, and before Montgomery took a stand, Baton Rouge played its part."
In 2007, Mt. Zion First Baptist Church established the annual T. J. Jemison Race Relations Award in his honor. It was first awarded that year to Jesse Bankston, a long-term Democratic politician in Baton Rouge.